nSongChina。
［3］关于雷法，参见松本浩
《宋代の雷法》，ShakaiBunkaShigaku卷十七，1979，45—65页；《宋代の道教と民间信仰》，东京：汲古书院，2006年；JudithM.Boltz,“NotbytheSealofOfficeAlone:NewWeaponsinBattleswiththeSupernatural.”InReligionandSocietyinT’angandSungChina,editedbyPatricialBuckleyEbreyandPeterN.Gregory,Honolulu:UniversityofHawai’iPress,1993,pp.241—305,esp.pp.272—286;LowellSkar,“AdministeringThunder:AThirteenth-CenturyMemorialDeliberatingtheThunderRites”;EdwardL.Davis,SocietyandtheSupernaturalinSongChina,pp.24—44;FlorianC.Reiter（常志静）,“TheManagementofNature:ConvictionsandMeansintheDaoistThunderMagic（Daojiaoleifa）.”inPurposes,MeansandConvictionsinDaoism:ABerlinSymposium,editedbyFlorianC.Reiter,Wiesbaden:Harrassovitz,pp.183—200;李远国《神霄雷法：道教神霄派沿革与思想》，成都：四川人民出版社，2007年;JoshuaCapitanio,“DragonKingsandThunderGods:Rainmaking,Magic,andRitualinMedievalChineseReligion.”PhDdiss.,UniversityofPennsylvania,2008.
［4］JudithM.Boltz,“NotbytheSealofOfficeAlone:NewWeaponsinBattleswiththeSupernatural”;EdwardL.Davis,SocietyandtheSupernaturalinSongChi
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